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Extra-Roman

Referring to or characteristic of a culture, society, or phenomenon that lies outside of or beyond the boundaries, influence, or norms of ancient Rome. This encompasses anything not directly pertaining to Roman civilization, including its politics, social structures, language, religion, and geographical dominion. It can describe people, objects, ideas, or practices that originate from or belong to regions, cultures, or periods distinct from the Roman world. The term can imply a sense of foreignness, otherness, or being external to the Roman sphere of influence. It can also denote a historical or cultural perspective that views events or developments from a non-Roman viewpoint. Importantly, 'extra-Roman' does not necessarily imply hostility or opposition; it simply marks a distinction from what is considered Roman.

Extra-Roman meaning with examples

  • The discovery of intricately carved Celtic artifacts revealed evidence of advanced craftsmanship in extra-Roman regions, showcasing sophisticated artistic traditions distinct from those of Rome. These finds challenged the Roman narrative of cultural superiority and demonstrated the vibrant civilizations present beyond their borders. The artefacts suggested that Rome was not the only civilisation, or necessarily even the most important one.
  • Merchants from various extra-Roman territories traded extensively with Rome, exchanging goods and ideas. This interaction led to the diffusion of extra-Roman customs and technologies into Roman society, creating hybrid cultural elements. Many Roman traditions can be traced back to influences and practices extra-Roman to their society. This exchange shows the influence of these nations upon Rome.
  • Historians often analyze Roman military campaigns from an extra-Roman perspective, examining the impact on the conquered populations and the resistance encountered. This approach offers a nuanced understanding of the consequences of Roman expansion. Without acknowledging extra-Roman perspectives the accounts could be said to be incomplete.
  • The study of religious practices in extra-Roman areas reveals diverse pantheons and ritualistic ceremonies that provided a crucial contrasting lens with which to study Roman religion. Learning about cultures outside of Rome gave context to the differences and similarities between the various systems of belief.

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