Non-Iban

The term 'Non-Iban' designates individuals or groups not belonging to the Iban ethnic group. The Iban, traditionally known for their seafaring and headhunting practices, are indigenous people primarily found in the Malaysian state of Sarawak, Borneo, and parts of Brunei and Indonesia (Kalimantan). This label encompasses all other ethnic communities and individuals outside of the Iban social and cultural sphere. 'Non-Iban' signifies a lack of affiliation with Iban language, customs, traditions, societal structures, and ancestral heritage. The term emphasizes distinction and is used to differentiate between the Iban and other populations in contexts such as cultural studies, census data, social interactions, or economic analyses within the region.

Non-Iban meaning with examples

• During the cultural festival, traditional Iban dances and music were performed. Alongside, displays of crafts from various Non-Iban communities, such as the Orang Ulu and Malay, were featured, showcasing the diversity of Sarawak. The festival highlighted the cultural richness of the region by creating space for the display of heritage. Food stalls offered cuisines reflecting different ethnicities to encourage cultural exchange between Iban and Non-Iban attendees.
• The economic landscape in the logging industry saw the involvement of both Iban and Non-Iban workers. The Iban traditionally practiced shifting cultivation and used the forest as a resource. Many Non-Iban groups are in the timber business. Negotiations surrounding land rights often included the complexities of both Iban customary land (Pemakai Menua and Pulau Galau) and Non-Iban land ownership issues, impacting development and conservation initiatives.
• In a historical context, colonial administration often categorized the population along ethnic lines. Iban tribes and Non-Iban communities were often governed under separate policies impacting resource allocation. Understanding these policies requires examination of how governance and cultural interaction between Iban and Non-Iban groups evolved within British colonial context, and the lasting impacts on ethnic relations.
• The census data collected provided statistics on the population distribution of Iban and Non-Iban residents within Sarawak. This data allows for more precise analyses of economic, social, and health indicators within different population demographics. These statistics are instrumental in the government's social planning and provide data to address the unique challenges faced by different communities. Non-Iban populations include Malay, Chinese, and indigenous communities.
• Social integration programs were designed to promote interaction and understanding between Iban and Non-Iban residents in urban centers. These initiatives aimed to break down stereotypes and foster cooperation in areas such as education and healthcare. These initiatives provided opportunities to learn about each other's cultures and practices to reduce the likelihood of social tension. The programs focus on celebrating the multicultural aspects of life in the region